"Spirits every night from the body's snare
Thou freest, and makest the tablets clean.
{By erasing all the sensuous impressions which form a veil between
the soul and the world of reality.}
Spirits are set free every night from this cage,
Independent, neither ruled nor ruling.
At night prisoners forget their prison,
At night kings forget their power:
No sorrow, no brooding over gain and loss,
No thought of this person or that person.
This is the state of the gnostic, even when he is awake;
God hath said, 'Thou wouldst deem them awake while they slept.'
{Kor. 18.17}
He is asleep, day and night, to the affairs of the world,
Like a pen in the controlling hand of the Lord."
The Mohammedan saint is commonly known as a wali (plural, awliya). This word is used in various senses derived from its root-meaning of 'nearness'; e.g. next of kin, patron, protector, friend. It is applied in the Koran to God as the protector of the Faithful, to angels or idols who are supposed to protect their worshippers, and to men who are regarded as being specially under divine protection. Mohammed twits the Jews with professing to be protégés of God (awliya lillah). Notwithstanding its somewhat equivocal associations, the term was taken over by the Sufis and became the ordinary designation of persons whose holiness brings them near to God, and who receive from Him, as tokens of His peculiar favour, miraculous gifts (karamat, «charísmata»); they are His friends, on whom "no fear shall come and they shall not grieve" {Kor. 10.63}; any injury done to them is an act of hostility against Him.
The inspiration of the Islamic saints, though verbally distinguished from that of the prophets and inferior in degree, is of the same kind. In consequence of their intimate relation to God, the veil shrouding the supernatural, or, as a Moslem would say, the unseen world, from their perceptions is withdrawn at intervals, and in their fits of ecstasy they rise to the prophetic level. Neither deep learning in divinity, nor devotion to good works, nor asceticism, nor moral purity makes the Mohammedan a saint; he may have all or none of these things, but the only indispensable qualification is that ecstasy and rapture which is the outward sign of 'passing-away' from the phenomenal self. Anyone thus enraptured (majdhub) is a wali {Waliyyat, if the saint is a woman.}, and when such persons are recognised through their power of working miracles, they are venerated as saints not only after death but also during their lives. Often, however, they live and die in obscurity. Hujwiri tells us that amongst the saints "there are four thousand who are concealed and do not know one another and are not aware of the excellence of their state, being in all circumstances hidden from themselves and from mankind."
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